On a quiet night, a student in Indonesia scrolls through her phone before going to sleep. One video shows someone her age ...
Casual images taken in public spaces are now searchable data, raising new questions about consent and personal rights. Early ...
The Tasi Diak (Good Sea) was spotted from the air only after a tip-off from Aussie and Timorese activists plotting its ...
Indonesians' present-day notions of beauty are embedded in a long and complex relationship between skin colour and race Go to any mall in Indonesia and you will find images of light-skinned, if not ...
According to local resident Om Nono Muma, most of residents in the small West Sumatran town of Sawahlunto are descendants from migrants who came from other parts of Indonesia, particularly Java, to ...
The collapse of the New Order during the Asian financial crisis paved the way for many political and economic reforms in Indonesia. In exchange for development aid, multilateral donor agencies such as ...
Pro-reformasi demonstrators in Solo, May 1998 / Sunaryo Haryo Bayu, Solopos, 1998. Hearing about my mother's experiences in May 1998 became a pivotal moment that has shaped my life. ‘Every second, I ...
In 1995, 18 East Timorese youths sailed illegally to Australia in a small fishing boat. After five nights at sea they reached Australian waters. They were picked up by Australian Customs and brought ...
‘I always thought I could be anything. Now, I don’t know’, says Yuni, the protagonist of the eponymous film. She gazes away from Yoga, one of her love interests, who is sitting next to her. He asks ...
In 2021 the West Sumatran photographer Muhammad Fadli and journalist Fatris MF, published an innovative documentary project called The Banda Journal. Through photography, textual narratives and film, ...
The orang Betawi are the native ethnic group who inhabit the Greater Jakarta metropolitan area, colloquially known as Jabodetabek. The ethnic group derives their name from Batavia, the capital city of ...
One afternoon when Harits helped his host, Uncle Jino, feed the pigs in the Florinese village of Raga, he heard him complain, ‘This is why we (Manggarai people) are poor, son. Many adat ceremonies and ...
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